( १५८ ) तराई शान्त पारौं ।एकता र  सद्भावले देशको अखण्डता जोगाऔं 

( १५८ ) तराई शान्त पारौं ।एकता र  सद्भावले देशको अखण्डता जोगाऔं 
      शिक्षण जीवनका अनुभवहरु
       
      २०७२ साल भाद्र १४ गते सोमवार
  
सीमाँकनको मुद्दा लिएर तराई आन्दोलित हुंदा कैलालीको टीकापुरमा राष्ट्रसेवकहरुले ज्यान गुमाउनु पर्यो । कैलालीमा लागेको आगो तराईको अन्य जिल्लाहरुमा सल्केको सल्केकै छ । रक्षाबन्धन पछि पनि आन्दोलन चर्कियो । वीरगंजमा गोली चल्यो । प्रहरीको गोली लागी एक जनताको ज्यान गयो र ८ जना घाइतेको उपचार हुंदै गरेको समाचार छ । रूपन्देहीमा संघीय मधेसी मोर्चा गठन भएको छ । भारतीय गृह मन्त्री राजनाथ सिंहसे नेपालको आन्तरिक मामला भए पनि यहाँ बसोबास गर्ने भारतीय नागरिकको सुरक्षा गर्ने अभिव्यक्ति दिएका छन् । निषेधाज्ञा तोड्ने ,मुठभेड़ , आगजनीका घटना दिनै  जसो घटित छन् । आर्थिक गतिविधि शुन्य छ । शान्ति सुरक्षा कायम गर्न नेपाली सेना परिचालित छ ।यो नेपाली मात्रको आशा र भरोसाका केन्द्र हो । 

यो अवस्थामा देश हाँक्ने नेतागण र प्रशासन यन्त्र संचालन गर्ने उच्च पदस्त कर्मचारीहरुले बुद्धि,विवेक र अन्तर आत्माको आवाज सुनेर समस्या समाधान गर्न पहल गर्नु पर्दछ । एक कदम पछाडि हट्नु परे पनि आगामी कदम सफलतापूर्वक चाल्न सकिने दृढता राख्नु पर्यो । देश अक्षुण्य रहोस् , यही नेपाली मात्रको मनोकामना हुनु पर्दछ । 

( 157 ) Sa Paru / Gai Jatra

( 157 ) Sa Paru / Gai Jatra

Experiences of Teaching Life

2072 Bhadra 13 Sunday

Sa Paru.” Sa Paru is a colloquialword of Nepal Bhasha, language spoken by Newar Community. “Sa” denotes ‘cow’, and “Paru”, means ‘jatra’ or ‘procession’. In English, the word means ‘cow festival,’ a carnival.  It is marked to pave pathway for the departed soul to the heaven. It is believed that Yamaraj, God of Death, opens the gate of heaven once a year- on Gaijatra. If someone passes away on this very day, they enter into the heaven on this same day; they need not wait for a long time. It falls in August-September, a day after Janai Purnima. The festival commemorates the death of people during the span of a year. Gaijatra came into existence from18th century. The Malla King of Kantipur, Pratap Malla initiated it.

Once King Pratap Malla’s son died. The queen remained dumbstruck. So the King wanted to see little smile on the lips of his sweetheart. He did all efforts to lessen the grief, but in vain. Then he announced publicly that someone who ever made the queen laugh would be rewarded adequately. People brought colorful processions, presented 

stage dramas full of humors and satires. They began ridiculing and befooling the prominent personalities of the society. It evoked laughter. The queen could not stop laughing. Hence, her grief lessened. From that very time, the King ensued a tradition of including jokes, satires, mockery and lampoon in the Gai Jatra days.

The Newar community with positive self-identity celebrates this festival in the Kathmandu valley and outside the valley such as Tansen, Baglung, Pokhara, Butwal, Dhanakutta, and Banepa where there is strong presence of Newars. 

A cow is adorned with red teeka, clothes, a crown and garlands. She is fed with good food. The cow is pulled along the route of the procession. In absence of a cow, a young boy dressed as a cow is considered a fair substitute. “The gai or cow is holy to Hindus. She represents Laxmi, the goddess of wealth, and guides the souls of the departed to the gates of the Netherworld. According to Hinduism, “Whatever a man does in his life is a preparation to lead a good life, after death.